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AI Can’t Dream

This is a trend subject, ultra-processed, and even if new, it’s getting worn out before reaching its peak. Nevertheless, there’s still interest, and some might not be looking at the core of the issue.

We’re shifting towards the age of AI, where everything can be produced in the blink of an eye. What will be left for the creatives when people lose sight of what is artificial and what is authentic? Of course, the live performances will still be relatively significant, but what about products or services based on creative assets? Where is the music industry heading? Will the film industry survive? Custom AI-ads might even knock out the advertising market as a whole. There might not even be work for ghostwriters.

Now, after an apocalyptic intro, let’s dig into what the real deal is with AI in the creative field, because people might freak out about the possibilities of oblivion, including me. Still, I have a different perspective on why the creative business might struggle, but for a better cause. If you look back in history, you will notice that technology created more jobs than it eliminated, creating new fields, shifting people to new media, atomizing production, and even creating new art forms, such as cinema and animation. The internet brought new ways to create advertising, and hey, we didn’t even have social media a few years ago, which made many jobs, not fewer.

Skilled and creative people have managed to navigate every technological shift, and this time isn’t any different. However, I must acknowledge that this time the technology is tackling the skills, not just the format. This is where the worry and anxiety kick in, because it’s not just about adapting to new tools, but is a different approach to how to think as a whole, not a mechanical issue. The way artists relate to the tools might differ from now on, not because they won’t be able to produce art, but in how to make their art relevant. As we all know, the more available a product is, the less valuable it is. This happened to music recently, initiated by Napster and ending up now with Spotify. The medium shift made music a commodity. Production costs have fallen significantly, and producing music with AI now has a value close to zero… unless there’s added value.

And here’s the point I want to reach: added value. AI can’t produce value. It can reduce costs, but can’t add value. Value is added with intention. AI doesn’t have intention. It can’t even prompt itself without imagination. The reality is that AI isn’t even close to a human mind yet; even if it can produce impressive results, the technology is still far from dreaming.

The challenge lies in adding value and intention, and without character, knowledge, and taste, it won’t be easy to compete. A person might even use AI to produce content and imbue it with relevance, but only if the person adds purpose to the art. Therefore, those who are art history-savvy, with proven taste and rhetoric, might thrive, but those with technical skills yet lacking in communication skills are more likely to struggle. Being able to manage all that data with human imagination is already proving different, and it will only get better as technology evolves. As Walter Benjamin noted nearly a century ago, “The uniqueness of a work of art is inseparable from its being embedded in the fabric of tradition.” People, not machines, weave that fabric.

In some ways, this dystopian future might shake the creative world, not to steal jobs, but to actually make creatives prove a point on why their art has value. The value might be the person themselves, their philosophy, or even physical traits; however, one thing will be required the most: their soul. AI doesn’t have a soul; people do, and their art thrives when people notice their soul. A musician shouldn’t play just for the sake of playing; they have to add their soul to it, as does the painter, the writer, the actor, the filmmaker, etc.

Once again, we are going back to the core: the anima. Everything goes back to this. Technology will keep evolving. Tools will keep improving. But the hunger for meaning (as Viktor Frankl famously pointed out), for connection, for something that feels human—that won’t change. That’s the constant. And as long as that hunger exists, there will be room for those willing to feed it with something only they can offer. Not perfection. Not efficiency. Presence. Art will always remain with the relationship between the author and the audience. Fewer transactions, more relationships. That’s not a downgrade. That’s a return to the original deal.

Ideation in the AI-era

Years ago, I embarked on a music project called Omega Code. We made modest progress as a group, but the project ultimately stalled. The primary reason was pragmatic: I realized that advancing to the next stage would require a disproportionate investment of time and energy—one that would threaten my livelihood. To turn it into a sustainable primary source of income, I would have had to make it the center of my professional life. I chose not to. Instead, I brought the project to a close, leaving it as a vivid memory rather than a career. I focused on Combustion Studio instead.

Despite its brevity, Omega Code became an unexpected apprenticeship. It taught me valuable lessons about the music industry, including the importance of collaboration and leadership, as well as the interplay between aesthetics and creativity. Much of our sonic experimentation was driven by visual inputs, a synesthetic approach where imagery shaped sound. Being deeply immersed in the creative field, I benefited from the contributions of many collaborators who subtly shaped the project.

One of the most surreal aspects was the global reach of our visual campaign. Before we released a single track, a series of poster designs sparked international attention. The project existed as an MVP (minimum viable product), yet people engaged as if it were a cultural artifact. We received over 500 illustrations from around the world; designers used our template to generate their own variations. The triangular motif we used triggered a brief design trend in 2009—a slight fever that seemed disproportionate to our scale.

The triangle puzzled many: Why a triangle if the name was Omega Code? Our symbol, inspired by the Christian Trinity, was less a literal reference to “omega” than an emblem of the project’s philosophical roots. As Jungian psychology might suggest, symbols carry meaning beyond logic, surfacing archetypes that resonate collectively with others.

A decade after closing Omega Code, we now find ourselves in the midst of the AI surge. Its influence reaches across disciplines. While many express concern over potential disruptions, I regard this era as an unprecedented opportunity. For the first time, ideas themselves—not just final products—are becoming effortless to manifest.

Back then, many of my conceptual ideas remained unfulfilled because they demanded budgets I didn’t have. Today, a well-crafted prompt can breathe life into concepts that once seemed unattainable. When ideas are grounded in coherent principles, aesthetics, and personal vision, AI becomes a tool to overcome what Jung called the “archetypes of the collective unconscious.”

Prototyping—once a luxury—is now accessible to anyone with curiosity. Since the early 2000s, the internet democratized creativity; today’s AI tools amplify that democratization exponentially. This is neither optimism nor pessimism; it is simply an acknowledgment of historical momentum.

Even brief engagement with old Omega Code concepts recently yielded results that were unimaginable at the time—3D experiments, photographic mock-ups, and even musical sketches. Yet there remains a danger in assuming that AI will deliver finished work. As the painter Chuck Close once said, “Inspiration is for amateurs; the rest of us just show up and get to work.” Technology offers tools, not miracles; the art still requires discipline, hard work, and human intention.

Were Omega Code to arise today, it would sound and look entirely different, shaped by new tools and cultural currents. My intention in revisiting it is not nostalgia but an invitation: to emphasize ideation and hands-on creation—to remind us that tools alone do not make the artist.

“Inspiration is for amateurs;
the rest of us just show up and get to work.”

Chuck Close

We achieved amazing results with the Omega Code project, particularly through the collaboration of talented artists who contributed to the posters. Notable individuals involved included Joshua Davis, Mike Cina, Nelson Balaban, Tom Muller, Robert Lindström, Michael Paul Young, and Motomichi Nakamura, among others. Gabriel Wickbold took the final photograph for the album cover, while Brendan Duffey, known for his work with Bruce Dickinson, Sheryl Crow, and Kendrick Lamar, handled the album’s mastering. Still, the effort required to bring this project to life was significantly greater than what is typically needed today.

One should take advantage of the zeitgeist rather than be overwhelmed by it.
There are no excuses for being idle.

Suggested Reading

On Symbols & Archetypes:
– Carl Jung, Man and His Symbols (1964): “The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity.”

On Creativity & Labor:
– Mihaly Csikszentmihalyi, Creativity: Flow and the Psychology of Discovery and Invention, for the concept of “flow” in creative work.

On Technology & Art:
– Walter Benjamin, The Work of Art in the Age of Mechanical Reproduction — for historical parallels between earlier tech shifts and AI.

On Prototyping & Design:
– Eric Ries, The Lean Startup — for the concept of MVP as applied to art and music.

The Paradox of Connection

We live in a paradoxical time.

Social media has brought an enormous leap in connectivity between people. It eliminated intermediaries that once controlled information and democratized areas that used to be dominated by gatekeepers.
At the same time, it has brought intense side effects: it has amplified extremes, fueled aggression, and heightened anxiety. The neurological consequences are already felt on a global scale.

On the other hand, if we try to restrain the freedom that the internet has given us, we face another problem. We become even more vulnerable to control by governments and conglomerates, often without even realizing what is happening around us. This leaves us with two options:

- remain unaware and be run over by events, suffering the consequences of ignorance;

- or stay connected, but at the cost of neurosis.

Some may argue that a similar phenomenon occurred when television became accessible to the masses. But the intensity now is incomparable.

We can consider adopting methods suggested by authors such as Cal Newport, Jaron Lanier, and Neil Postman. Their proposals aim to reduce the impact of data overload without letting us be completely consumed by it. Yet, they often leave us somewhat detached, reliant on intermediaries.

Furthermore, almost none of these works address two crucial issues today: the Dead Internet Theory and Artificial Intelligence.

Until we find a solution, we continue to walk a tightrope—balanced between anguish and ignorance.